Know

   Karmayogi=workaholic

   knowledge and its power cause damage when it does not have the essential right intelligence wisdom=knowledge+right intelligence unless we know the purpose of life, mukthi, all our efforts go waste, nay,  go causing damage to one and all a wicked person spoils the mind and life of young innocents in the name of false / faulty ideals. criminals know a lot to cheat,

     kala, art........   Ka : chief of the Karanas - Mind   [Anthahkarnaas : Manas, Buddhi, Chiittha, Ahankaaram, Gnyaanam]   La : That which dissolves in to daivam [Paramathma]

  Kale varshathu parjanya, Prauthwee sasya shalini, Deso  Mangalya Prarthana (Universal Prayer to well being from the Vedas) Translated byP.R.Ramachander Swasthi prajabhya paripalayantham, Nyayena margena maheem maheesa, Gobrahmanebhyo shubhamasthu nithyam, Loka samastha Sukhino bhavantu. Let good things occur to the king of the country, Who looks after his people well, in the path of justice, Let Cows* and Brahmins** have a pleasant life daily, Let all people of the world have a very pleasant life. *wealth was measured by cows in those times ** People in search of God kshobha rahitha, SAjjana santhu nirbhaya . Let the monsoon be timely and plentiful, Let earth be covered with vegetation, Let the country live without problems, And let good people never have fear.

  Kaa te kaantaa kaste putra? Sansaaro-yamateeva vichitra. Kasya tvam ka? kuta aayaata? Tattvam chintaya tadiah bhraatah. Meaning Kaate = who is your;  kaantaa = wife;  kaste = who is your;  putra = son; Sansaara = world / family;  ayam = this;  atiiva = very much;  vichitra = strange / mysterious; Kasya = whose;  tvam = you;  kah = who;  kutah = from where;  aayaatah = have come; Tattvam = truth / nature;  chintaya = think well / ponder;  tadiha = that here;  bhraatah = O’ brother. A brilliant verse by Sankara to steer the seeker on the path of rational wisdom, he asks the opening questions about our closest relations. Who is your wife? Who is your son? Strange are the ways of this world; who are YOU and where have YOU come from? Brother, pause and think about the truth of your exact identity.

  kaivalya kshethra,.. Grid simultaneously we are part and we are whole grid... everything / everyone /every process in the whole universe is the part of the one interconnected universal grid, the Unified Field of Consciousness ,ie kaivalya kshethra, .whose all components are playing their own dependent / independent role,, each impulse having its own range of responses ranging from zero to infinite ....since all are interconnected, all are subjected to pulls and pressures of all others, and each component exerting its own pulls and pressures on all others

  Kaivalya - Singularity "This is the self-referral field of consciousness, Transcendental Consciousness, in which the observer is observing himself. This pure wakefulness--Yogic Chetana--is described by Patanjali Yog-Sūtra as KAIVALYA (Singularity), the state of Yoga in which the observer is established in himself: तदा द्रष्टुः स्वरूपेऽवस्थानम् । Tadā drashtuḥ swarūpe avasthānam. (Yog-Sutra, 1.3) and  वृत्तिसारूप्यमितरत्र । Vritti sarūpyam itaḥ atra. (Yog-Sutra, 1.4) Tendencies of the observer emerge from here (the self-referral state) and remain here (within the self-referral state). These two Yog-Sūtra together define the structure of SAMHITA of Rishi, Devata, and Chhandas--Rk Veda--Unified Field of all the Laws of Nature. Thus, singularity is not disturbed, and diversity appears as the expression of singularity-dynamism lively within the structure of silent singularity." -- from Maharishi's Absolute Theory of Defence, 1993-4

  kaivalya darshana/saroopyatha train=family bus=grand pa car=father in business scooter= youth cycle=children  pushpak viman=rishi =faster comfortable journey to truth

  kaivalya.  ..what is kaivalya ?? kaivalya darshan?? kaivalya prapthi?? kaivalya is ''onlyness''', not ''lonelyness'' it is ''i only exist, i am all, what ever exists is me '' it is gradual deletion of ''differences'' between me and between each and every variety how the difference can be deleted?? it is not changing the existing uniqueness of things , or size /shape/ qualities of them , but identifying the ''commonness'' among them and gradually rising to see ''commonness '' that prevails in every thing / every one this is the ability of ''kaivalya darshan'' it is the ability to sync the variety into one common entity when the ability of seeing the commonness/uniformity/sameness in totality reaches peak, ,it is '' kaivalya prapthi,, ie seeing the universe as his own self ,brahmanda becomes one's own pinda inseparably existing as oneself totally